拉丁美洲解放神學(Latin American Liberation Theology)的啟迪
A. 神學是一種踐行(praxis)的批判性反省
古鐵雷斯(Gustavo Gutierrez):「神學乃是在上帝的道的亮光底下對基督徒踐行的一種批判性反省。」
博尼諾(Bonino):"Theology, as here concevied, is not an effort to give a correct understand of God's attributes or actions but an effort to articulate the action of faith, the shape of paxis conceived and realized in obedience. As philosophy in Marx's famous dictum, theology has to stop explaining the world and to start transforming it. Orthopraxis, rather than orthodoxy, becames the criterion for theology."
Gutierrez:"To know God is to work for justice. There is no other path to reach God."
B.上帝優先選擇窮人/弱勢社群
Gutierrez:"...the poor deserve preference not because they are morally or religiously better that other, but because God is God, in whose eyes 'the last are first' This statement clashes with our narrow understanding of iustice; this very preference reminds us, therefore, that God's ways are not ours."(A Theology of Liberation)
Bonino:"Poverty...is a scandalous fact which must be eliminated. God himself is engaged in the struggle against it; he is clearly and unequivocally on the side of the poor."(Doing Theology in a Revolutionary Situation)
C.救贖就是整體的解放(Integral liberation)
盧雲靈修神學及關懷社群的實踐之啟迪
盧雲:「耶穌一生的大奧祕是祂完成使命的方式-不是藉著行動，而是藉著被動;不是藉著祂所作的事，而是藉著別人在祂身上作的事;不是藉著祂自己作的決定，而是藉著別人為祂作的決定。就是這樣直至祂在十架上瀕死時大聲說:『成了。』」(《亞當:神的兒子》)
莫特曼(Moltmann)
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